by Ted Morgan, author of What Really
Happened to the 1960s; How Mass Media Culture Failed American Democracy
“The
past is never dead. It’s not even past”—William Faulkner
It’s been a long fifty years since
the end of the 1960s. Yet, as current events involving racism and the police
remind us, the past is still with us. In many ways, the long 1960s era—from
about 1954 to 1975—remains a benchmark for protest movements, political
turmoil, and youthful activism of various kinds.
On May 4, 2020, we witnessed the
fiftieth anniversary of the shootings at Kent State, an iconic 1960s event.
What is perhaps most notable about Kent State is how deeply divided the public
was over the killing of protesting students at Kent and Jackson State. That
polarization reflected the mediated events of the 1960s, and it is still very
much with us.
This year’s protests against police
violence erupted after millions saw the truly horrifying video of George Floyd
being killed by Minneapolis policeman Derek Chauvin. These protests, heavily
populated by the young, spread like wildfire across the country and much of the
rest of the world. Floyd’s desperate words, “I can’t breathe,” have graced sign
after sign all across the globe.
The spread of protest, itself
something of a media-assisted phenomenon, became a magnet for media attention,
generating multiple references to the urban uprisings of the 1960s. As they
were in the 1960s, the televisual media in particular became preoccupied with
outbreaks of violence against property, including, at the margins of organized
protests, the looting of stores. Also echoing the 1960s, mainstream media commentary
ranged from right-wing denunciations of the protests—notably President Trump’s
malicious calls for crushing protesters with military force—to liberal
commentators clearly sympathetic to the protesters’ anguish but who were quick
to denounce any form of violence as counterproductive.
The effect of mainstream media
coverage, then as now, is to steer the public discourse inside the boundaries
of the two-party system, thus leaving outside those who call for more
structural reforms of the American political economy. One important difference
today is, of course, the prevalence of the internet and social media providing
a place where people can find compatible voices, express their views, and share
images.
What Really Happened
to the 1960s: How Mass Media Culture Failed American Democracy
documents the way media coverage helped to spread protest while also generating
increasing militancy and alienation among the many protest groups of that era.
The book demonstrates how the same mass media continue to fail American
democracy. Most fundamentally, the book explains how we got from an era of
promising democratic reform to our current world of shocking inequality,
endless wars, and a planet on the brink of ecodisaster.
The images broadcast in the 1960s
gave right-wing commentators fodder for fueling a backlash to 1960s social
movements and the liberal Kennedy-Johnson years. It began with Barry
Goldwater’s 1964 effort to link the “riot” in Harlem to the “lawlessness” of
the Southern civil rights movement—thus becoming the first Republican to win
four states of the Old South. The backlash continued through Ronald Reagan’s
1966 rise as governor of California and Richard Nixon’s successful “law and order”
presidential campaign of 1968.
Typically, the backlash seized on
the most extreme behaviors that’s visible in the media, equating the
“lawlessness” with the allegedly destructive intentions of the protest
movements themselves. Highly inflammatory protest actions, like the Viet Cong
flags that began showing up at antiwar protests, aided the cause of backlash
commentators. Politicians cynically played on the fears, antipathies, and
feelings of being “left out” of 1960s era reforms on the part of rural Americans,
white southerners, the white working class, and religious conservatives.
The other backlash story revolves
around corporate America’s anxiety over declining economic profitability in the
1970s. As the corporatist Trilateral Commission put it, the rise of “previously
passive or unorganized groups” (notably racial minorities, women, and students)
in the 1960s era produced what they termed an “excess of democracy.” Their
response became a blueprint for the neoliberal America that emerged under
Ronald Reagan—deregulate the economy, cut taxes on corporations and the
wealthy, privatize everything public, and greatly expand defense spending.
Which brings us to Donald
Trump—quite probably the most narcissistic, corrupt, and polarizing president
in our history. Trump very effectively plays off the post-1960s themes, voicing
sentiments, however crudely, that those who’ve long felt marginalized find
emotionally satisfying. At the same time, he backs policies that enrich the
rich, militarize our police, and endanger the future habitability of the
planet—further marginalizing the public at large.
There are, however, lessons from the
1960s era that can help point the way toward a more democratic, just, and
sustainable future. These, too, are considered in the concluding chapter of What
Really Happened to the 1960s.